The Joy of Eigg
TRANSITION in the Highlands today doesn’t tend to be the domain of born and bred locals.
There, that’s it out there. An uncomfortable, often unspoken, but crucial truth having a serious impact on Transition in this part of the world.
The reasons, of course, are complex and largely embedded in a turbulent history, which has left a stinging legacy lurking under the surface.
As Joe Rake said in his blog yesterday, land is key. A tiny minority controls vast tracts of it. Scotland’s common land was swindled from the population. Equality and social justice went out the window with families’ means to grow their own food and retain their self-respect. The notorious clearances saw mass emigration, those so brutally oppressed here often becoming the oppressors in the New World.
Campaigner Andy Wightman charts the sorry tale of who owns Scotland and how they got it in his latest book The Poor had no Lawyers. A perfect title for his very thorough account, which explores not only the history but also the implications of the recent debt-fuelled housing bubble.
So, what of diversity, equality, Transition Black Isle and the move towards sustainable communities in the Highlands more broadly?
As an indigenous Highlander even in the (fairly unlikely) event that you know what Transition is, if you don’t have a secure home or the means to pay your bills, the chances are you’ll have little energy or inclination to get involved in your local group. Blending today’s social issues with the painful baggage of Highland history and the common, if unfair, perception that Transitioners are just another group of do-gooding, lentil munching, well-heeled incomers telling folk how to live their lives, the picture begins to emerge.
There are almost 1,500 people on the waiting list for social housing in the Black Isle. In financial year 2010/2011 jut 44 homes were re-let. People born and bred in the area are being squeezed out.
A quick glance at the ads in the Ross-shire Journal is revealing. There’s just one page of jobs, most of them across the Kessock Bridge in Inverness. Salaries advertised are £8.05 an hour, £12,500 a year, the highest on the page is £14,000 plus unspecified ‘benefits’.
Turn to the property page. There’s a three bedroomed bungalow in a Black Isle village for £185,000. A nice looking farmhouse on a rural plot for offers over £225,000. Not much by way of land... plots are very hard to come by. See the problem? The chances of someone on a local wage being able to afford a house on the private market or a decent bit of land are pretty much zilch. So who’s buying? Those who benefited from the housing bubble, well-intentioned new arrivals like myself seeking rural tranquility, to live more sustainably, to do something positive in the community...
Meanwhile on expensive, high quality farmland in and around Black Isle villages, ‘executive homes’ continue to sprout, crammed in cheek by jowl. Who are the executives? ‘Exclusive’? Who’s excluded?
Seeking a tonic to the despondency that's starting to set in, I phone Maggie Fyffe on Eigg. Scotland’s first community owned island is blazing a different trail. Eigg shares aspirations and links with Transition groups, and is inspiring communities striving for sustainability throughout Scotland and the world.
Since the buyout in 1997 the population of the island has increased from 64 to more than 90. Young people are returning to the island to set up home and build energy efficient homes from materials including straw bales and local timber.
Some islanders have roots stretching back generations; many have arrived more recently from various parts of the British Isles and the world. Maggie’s been on Eigg most of her life. Do they all get on, live and work harmoniously together? A deep, infectious chuckle reverberates from the receiver.
‘We have our moments!” Maggie laughs. “But the bottom line is the people of Eigg care about what’s best for Eigg.”
The Isle of Eigg Heritage Trust, of which Maggie is secretary, has a housing policy which makes it possible for islanders to afford to stay. The Trust makes plots available on a shared equity basis, retaining a stake in the land. Trust-owned homes are rented out at affordable rates. Islanders make a living through a combination of activities, from tourism, helping maintain the electricity infrastructure, crofting, art, music, whatever, but it’s hard to earn a lot. So rents are kept low.
Eigg has cut its carbon footprint by more than 50% and produces its own electricity from a combination of wind, solar and hydro power. Through improving energy efficiency, fitting solar panels, cutting motorised journeys, and exploring options for an island-based wood fuel business islanders are reducing dependency on fossil fuels further.
They’re growing more fruit and vegetables, harvesting wild foods, eating fish from the seas round the island and venison from the neighbouring island of Rum. The islanders chart their progress and encourage others to follow in their green footsteps through their green island website which has links with communities from Orkney to Cheshire.
Eigg is currently fighting proposals by a multinational company to develop a salmon farm in the pristine waters off the island’s coast. The proposal flies in the face of all the work that’s been done in recent years, and would herald the return of the sound of diesel generators. The developers are on record as stating that they ‘don’t see the community as a serious obstacle.’
Out of the 72 islanders who voted on the proposal, 70 were against, and a petition against the fish farm has already been signed by more than 1800 people.
“Big votes happen relatively rarely but when it comes down to it, it’s amazing how united people are,” Maggie said. “The work towards becoming a greener island has brought training opportunities, education and work for people on the island as well as funding and international recognition. We’re building on foundations laid and will fight against anything that jeopardises the island. People are passionate about Eigg and that’s what unites us.”
Pride in what’s been achieved, a sense of shared purpose, music, fun and enjoying the ‘craic’ are strikingly common among the array of diverse and colourful characters that make up Eigg’s population. When I phone on Sunday evening, Maggie’s working on next year’s programme of concerts and ceilidhs. The party’s every bit as alive as the protest and that’s the joy of Eigg.
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The Joy of Eigg
18 October 2011 - 12:44pm — Marella FyffeGreat post Catriona, lot of truth in your words,
Marella
More Joy of Eigg
18 October 2011 - 3:05pm — Mark WatsonGreat post, Catriona. You really bring home how the moment we start to look at social justice and diversity, we're immediately talking about who has control of the land.
So more power to the people in Black Isle, Eigg, GrowHeathrow - all of us, everywhere!
All the best, Mark
Old pain goes deep
19 October 2011 - 11:34am — Ann OwenYour opening statement rings true for Wales as well. Despite going to great lenghts to have all our posters and leaflets translated, so that they can be bilingual, the number of native Welsh speakers that come to our events remains in the single figures. As you say, reasons are complex. Still, we live in hope... Wonderful story about Eigg though!
We know what's wrong but what do we want?
21 October 2011 - 2:25pm — Mandy MeikleExcellent post! I've signed the Eigg anti-fish farm petition and tweeted it although I don't have many followers (story of my life - how to self-promote!)
On the topic of the struggle for change, I visited the Occupy Edinburgh site at St Andrew's Square yesterday (Fri 20 Oct) - small but still there! There are some good photos here http://www.journal-online.co.uk/article/8038-photos-occupy-edinburgh. If anyone reading this finds themselves in Edinburgh, do go along and say hello - 2 minutes from the bus station and 4 minutes from Waverley and they have loads of donated food to share. While handing out leaflets, I was impressed by how many passers-by where supportive. A woman called Hannah from Friends of the Earth Scotland came over and said they had international activists over for a conference or some such and how could they help. I noticed one guy walk past and look at the wee marquee. He walked on but then came back and said to me, "I'm homeless". He said it in such a way that I thought he was asking if it was OK to come in. I welcomed him in for a cup of tea and said, "you don't need to have a house to be welcome here". I then heard someone say that the Mosque kitchen was going to provide free food for the site that night. It makes me want to greet just typing this! People of all faiths and none. People homeless and dispossessed. Students and workers. People talking about history, politics and energy (OK, the latter was me!) We really are the 99% - possibly 99.99%...
However, I have mixed feelings about this year of protest. From Tunisia and Egypt to New York and London, Edinburgh, Glasgow and 900 sites around the world, people know that something's seriously wrong with the way we live. But if everyone who is concerned about the social and environmental injustices being carried out in the name of progress, civilisation, development (call it what you will) got together, what would the slogan be?
The problem is, as you said, that most people simply don't have the mental capacity to get into this stuff. They know prices are rising (not house prices though) and wages are falling but it's hard to get people to engage with change even if they are doing OK financially. It's crisis that gets people thinking about change (why change it if it appears to be working for you?) but because we've swallowed the myth that capitalism is the only way, we rarely agree on what to do. It's taken me nigh on 20 years to understand that the problem is civilisation itself and I really don't know what to do with this belief (other than my default setting of hoping I'm wrong!). We steal resources from around the world, forcing people off of their land, forcing them to live how we think they should ("Here, buy this." "No, you can't do that.") to feed the desires of those who can afford to buy.
What happened in the 18th and 19th centuries in Scotland continues to this day. Over half of the global population now live in cities, having been forced by war or economics to leave their land, yet I just don't see how cities can feed themselves from their own landbase. That said, I do believe we should try and the Transition movement is key to this aspiration. But we also need to get real about the limits to growth and consumption. Where's the Make Millionaires History campaign?
Sorry, folks, I didn't know that was going to spew out! But this article just made me realise how important it is that we see things for what they are and don't feel afraid to speak out - I'd better take this to my blog now (http://mandymeikle.wordpress.com/). Keep writing, Teen!
@Mandy Meikle
21 October 2011 - 3:47pm — Mark WatsonGlad you did get that out Mandy. I share a similar ambivalence about civilisation. Really good to hear about Occupy Edinburgh too.
This Diversity and Social Justice week is bringing so much into the conversation. I'm really appreciating all the posts and comments.